Jun 19 2010

When I Knew

I don’t know how many times I’ve told my deconversion story, in whole or in part, on this blog or elsewhere, but my impression has been—for years at this point; yes, I’ve been an ex-Mormon atheist for that long now and it blows my mind—that the fundamental seed of my apostasy, the moment I first broke from the faith, was when I was about twenty-two and finally began to accept myself as a gay man.

In fact, I’ve found myself defending this position several times, when people have implicitly and explicitly accused me of leaving Mormonism so I could go “sin” and “be gay.” I’ve been forced to say repeatedly that my being okay with being gay, as the first point of doctrine I disagreed with my church on, was a (perhaps the) deciding factor, the first step in my journey away from religion, but wasn’t the REASON I ended up leaving. After all, I pointed out, there are any number of practicing Mormons who are also okay with gays or with being gay and they haven’t felt the need to leave. I left the Mormon church because I disagreed with virtually every point of doctrine, including the existence of deity.

I realized today that I’ve been fundamentally wrong this whole time. Not about Mormonism being full of shit, or about the existence of deity, or about religion being a net negative in today’s world, but about when I felt the first disconnect with religion.

It all comes back to patriarchy. You see, I was a feminist long before I realized I was a gay man. I was a feminist in the making before I started kindergarten. Why? Because when I was a kid I wanted to be a girl. When I was REALLY young I very nearly thought I was a girl. I had no interest in the “boy” things other boys were obsessed with—I wanted a Barbie and a My Little Pony and a Rainbow Brite and pretty dresses and I wanted to be a princess AND a sorceress AND an enchantress and forget that moron He-Man, I wanted to be SHE-RA.

I identified strongly with my mom over my dad, and, especially when I was super-little I had trouble accepting that my (one-year-older) sister and I were not functionally the same person. (I mean, we did everything together, and we always would, right?) So when I found out what the Mormon patriarchy expected of young women, I took it very personally.

My mom had her own visible struggles with patriarchy as well. She told us how her father was a Scoutmaster when she was a tween and she fought long and hard for the right of going on campouts with him and her brothers without success, and I watched her do her best to turn the local Young Women’s camping program into something resembling an actual outdoors exploration course.

It upset me that my mom, who was so smart and capable and (let’s face it) ambitious, especially when compared with my go-with-the-flow dad, was expected to accept a background role and take orders from all the stupid MEN around her just because she was a woman. My mom tried to be philosophical about her lot; denying her natural gifts was God’s way of teaching her to be patient, and a better person, and what-the-fuck-ever-else, but I didn’t, couldn’t buy it.

Polygamy bothered me for a similar reason. Why had men been “given” (yes, that’s right—GIVEN) more than one wife, but women were only allowed to marry one man?

Why were there so few independent females in the scriptures, which were otherwise crowded with independent men? Why were there vanishingly few female prophets?

I’m sad to say I learned fairly quickly that voicing concerns about this got me labeled as weird and girly, and I learned even quicker that these were “bad” things to be. As I got older and became more convinced that I actually was male I found myself participating in the patriarchy, both overtly by becoming a deacon at age twelve just like all the other guys, and by laughing uncomfortably at my friends’ sexist jokes. But I was still never comfortable with the whole thing, just like I was never entirely comfortable being male.

Another thing I’ve often said is that I was a “true believer” back before I started explicitly questioning Mormon doctrine when I was in my early twenties. But I’ve been wrong about that, too. I certainly tried hard enough to be a true believer—doing everything I could think of to convince myself and everyone else that I believed. Hypnotizing myself into suppressing my doubts. Testifying to others with passion, zeal and throbbing sincerity that I not only believed, I knew that the Mormon church was the true church of Jesus Christ on the earth.

But the seed had already been planted. The seed of feminism, of fairness, of this isn’t right, this can’t possibly be right, because it contradicts everything that makes sense. And once I took that next step of acknowledging that I was gay, and accepting myself for who I was, it couldn’t be held back any longer. Because if I was gay, then not fitting into the straight male paradigm was completely irrelevant! I could be as girly or as feminine as I liked. Everything else in my ex-religious journey, I’m convinced, followed from there.

The Mormon church, like almost every other existing religious sect, is fundamentally patriarchal. It is anti-feminist, anti-fairness. Anti-sense. Not just because its doctrines are not true, but in its philosophy, organization, culture and outlook. It pains me to say this, because so many people I love and value are still part of it, and have defended and will continue to defend its destructiveness to me and to others. I just hope that if enough people point out the reality of religion and Mormonism that we can make a difference in the future of girls, women, boys and men everywhere.


Jul 13 2009

More Mormon “Love” for The Gays

You’ve probably already heard about the gay couple who was confronted, thrown to the ground, handcuffed and ejected from Mormon-owned Main Street Plaza in downtown Salt Lake City with a trespassing citation—for a kiss on the cheek. Per the couple, they were also told by disgusted Mormon security guards that their behavior was gross and unnatural.

Here is the Mormon church’s response, via ksl.com (website of the Mormon-owned KSL television channel):

Two individuals came on Church property and were politely asked to stop engaging in inappropriate behavior—just as any other couple would have been. They became argumentative and used profanity and refused to leave the property. They were arrested and then given a citation for criminal trespass by SLPD.
—Mormon spokesperson Kim Farah

“Any other couple,” Mormon spokesperson Kim Farah? So when a heterosexual couple walks across Main Street Plaza holding hands, and one happens to give the other a peck on the cheek, they are routinely confronted by security guards and kicked off Mormon property? What about the heterosexual couples who take engagement or wedding photos on the plaza, photos in which many of them are caught on film kissing and hugging on your church’s property? Do you send your minions to round them up as well for engaging in “inappropriate behavior”?

No, you don’t, and you know you don’t. This couple was approached and kicked out because they were gay and had the audacity to show affection on Mormon church property.

Now, the Mormon church does own Main Street Plaza, and they have the right to refuse entrance to or to eject whomever they please. And maybe this unpleasantness really comes down to a handful of bigoted security guards, and is not official Mormon church policy. But the Mormon church wants to have it both ways: it wants to campaign openly and fiercely against gay rights on a national level, and still pretend to love the gays. Don’t believe them for a second. If an organization that really loved the gays were involved in a situation like this one, they would immediately clarify the behavior policy governing their property (something Farah reportedly has refused to do), apologize for the actions of a few security guards in singling out a gay couple, and announce that those security guards have now either been fired or are undergoing training on how to deal with homosexual couples.

The Mormon church is homophobic. Homophobia is behind all of its anti-gay actions—not love, not tolerance, not high-mindedness, but hate and bigotry. Don’t let them get away with sugar-coating it any longer.


Jun 7 2009

Why I Am an Outspoken Gay

“Why not just shut the he!! up about your sexual proclivity and become productive members of society.” (online comment on a recent news article about marriage equality)

Gays and gay-rights activists hear it all the time. “Why do you talk about your sexual preference all the time? You guys are sex-obsessed. You don’t hear us [heterosexuals] talking about that stuff!”

There are two responses to that: heterosexuals exhibit their sexual preference constantly, all the time, but don’t notice it; and in other cases, heterosexuals don’t need to make their sexual preference clear because theirs is the default/assumed orientation. American society (like most/all societies the world over) is deeply, fundamentally heteronormative. As with other kinds of privilege and bias, it is invisible to the majority, and may even be invisible to many in the homosexual minority. But think about it for a minute.

If you are heterosexual, you may have had to make a decision about when to tell people you are married/seeing someone. But if you are homosexual, talking about your significant other to people who don’t know you are gay is coming out. (In some places, such as the wonderful state I live in, it can get you fired or evicted. For instance.) Ditto to putting photos of your family on your desk at work or bringing your significant other to social functions.

If you are heterosexual, you grew up listening to stories and music that reaffirmed your sexual orientation again and again. If you are homosexual, you almost certainly did not. Love songs are overwhelmingly about heterosexual love. So are fairy tales. So are romance novels, and the love stories in films, and the love stories/marriages in religious texts.

If you are heterosexual, you have never worried about whether it’s safe to hold hands with your significant other in public because of his/her gender. If you are homosexual, that may be all you could think about the first time you went out on a date.

If you are heterosexual, your parents probably have the same sexual orientation you do. In fact, almost everyone you’ve known since you were a baby has had that same sexual orientation. If you are homosexual, this is almost certainly not the case.

If you are heterosexual, you probably have never been asked when you chose to be that way, or been told/had it implied that your sexual orientation is a choice and/or a sin. (If you have, it was probably a gay person ironically turning the tables on you.)

If you are heterosexual, you’ve probably never had to “come out” about your sexual orientation. If you have, those situation are probably few and far between (say, at a predominately gay party). If you are homosexual and you want to be out, you must constantly come out.

Gay people will always be a minority, wild-eyed religious/conservative rhetoric notwithstanding, which means that society will always be mostly heterosexual. But that doesn’t mean society needs to be heteronormative and heterosexist. And the way to try to achieve a mostly-heterosexual-but-not-heteronormative society is if gay people and gay allies make themselves known and make themselves heard.

Happy LGBT Pride Month. Come out as gay or as a gay ally today. Speak out. Make a difference.


May 4 2009

Orson Scott Card Loves the Gays

Mormon sci-fi/fantasy author Orson Scott Card has made absolutely no secret of three things:

  1. He opposes the gay rights movement (claiming that “by and large homosexuals already have” civil rights), supports criminalization of homosexual activity and opposes gay marriage.
  2. He advocates overthrowing any government that institutes gay marriage.
  3. He does not consider himself a homophobe.

And now he has joined the board of the National Organization for Marriage (NOM), the group behind the campy “coming storm/rainbow coalition” ad and the hilarious 2M4M.org misfire. NOM claims not to be homophobic as well, but are they willing to embrace Card’s extremist, “non-homophobic” philosophy?

Read more about Orson Scott Card’s non-homophobia and his position on the NOM board in this People For the American Way press release.


Apr 19 2009

Keep the Arma-gay-don at Bay!

The Colbert Coalition’s Anti-Gay Marriage Ad


Apr 2 2009

My Message to America

Hi,

I have personally struggled with being uninsured and underinsured, having to forgo preventive care because I couldn’t afford it and having to turn down prescriptions because I knew I wouldn’t be able to fill them. Being un- or underinsured is a nightmare without end that I would not wish on my worst enemy, but the sad truth is, there are millions of Americans in that situation right now. It is a travesty.

Read FactCheck.org’s blurb on uninsured Americans.

Howard Dean and MoveOn.org have begun a campaign to help Barack Obama pass universal health care reform in this country.

Stand with Dr. Dean

I just signed MoveOn.org Political Action’s petition stating :

Give America a choice. We support health care reform that allows individual Americans to choose either a universally available public health care option like Medicare or for-profit private insurance. A public option is the only way to guarantee health care for all Americans and its inclusion is non-negotiable.

Any legislation without the choice of a public option is only insurance reform and not the health care reform America needs.

Please support President Obama’s health reform. Make sure every American–families, individuals and children–have the medical attention they need. No one should be forced to choose between rent and food and health care.

Sign the MoveOn.org petition

Contact your senator
and
contact your representative
and urge them to support Barack Obama’s universal health care plan.

Thanks,

Sean Tibbitts


Feb 12 2009

Call and Thank Governor Huntsman Today!

I just got word from a friend on the Hill that the anti-gay hordes have been pummeling the Governor’s Office with phone calls ever since he came out as supporting the Common Ground Initiatives and civil unions for gay couples. We need to let him know that he has supporters here in Utah—not all of us are crazy-eyed gay-hating nutjobs like Buttars & Ruzicka!

Call the Governor’s Office at 801-538-1000 and tell him you support his pro-gay positions, and thank him for being an ally.

Get out the word—chief anti-gay harpy Gayle Ruzicka has phone trees on her side, but we have the internets!


Feb 10 2009

Things I Wish I Didn’t Know

Thanks to the eightmaps website I just found out that my dad donated $200 dollars to the Yes on 8 anti-marriage campaign last August. Yay for family togetherness, DAD. (And Mom, because we all know who writes the checks and balances the budget, and it certainly isn’t Dad.)

Edited to add: Also discovered that almost all of the Yes on 8 donations from my hometown came from Mormons that I used to know personally, many of them people I considered friends and role models when I was growing up.


Jan 16 2009

Slacktivism! (plus Neko Case)

According to the ANTI- Label Blog, for every blog that reposts the link to Neko Case’s new single, “People Have a Lot of Nerve,” ANTI- and Neko will donate five dollars to Best Friends Animal Society.

You can either listen to the single on the ANTI- Label Blog or download it directly from ANTI-.

Listen on antilabelblog.com

Download the single

If you like Neko Case, if you like animals, or if you like both!!!!, go to antilabelblog.com to find out how you can participate.


Nov 26 2008

Patron Spotlight!

Latest in the popular series “Things Patrons Do and Say that Annoy the Shit out of Me” is an episode that happened last night.

Presumptuous Patron: I have a pronunciation question for you.
Me: In which language?
PP: English. First, though—are you gay?
Me: …yes.
PP: I thought so. I work with a wonderful gay man. He’s happily partnered, though, so you can’t have him. [Cracks up at her own wit.]
Me: Oookay…
PP: When he is doing business, the way he pronounces his words, his preference isn’t obvious. When he talks with other gay men it is, but not at work.
Me: Um…
PP: Sometimes, when you talk, the way you pronounce things, your preference is really obvious.
Me: You know what? I’m not comfortable with this discussion.
PP: Well, do you want your preference to be obvious?
Me: I’m not comfortable with this discussion.
PP: All I’m saying is…
Me: I’m not comfortable with this discussion. [I walk away.]
PP: [Called after me] I didn’t mean to offend or make you angry!

This patron apparently had good intentions. She only meant to be helpful, after all! And of course she couldn’t know my history of repression, the years of trying and failing to pass as straight, to be straight, and how I finally came out of the closet and learned to accept myself for who I am. In short, she doesn’t know me—which is exactly why she shouldn’t have brought up the subject at all.

An hour later, I was watching the wonderful new Gus van Sant movie, MILK, in which Harvey Milk calls for all American gays and lesbians to come out of the closet, to stop hiding who they are, to make their presence known. The film is truly excellent, and timely as well: Milk’s main fight was against Prop 6, a referendum that would have allowed schools to fire gay teachers as well as those who supported gays or gay rights. Prop 6 failed, against all odds. Three weeks ago, we lost the fight against California’s Prop 8, in which a lot of the same rhetoric about “protecting the children” and “recruiting” and “teaching homosexuality in schools” returned to haunt us. Milk’s example is inspiring, and the movie reminds us never to stop fighting.

My name is Sean Tibbitts, and I am here to recruit you!


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